Abstract
Metaphysical scepticism and historical consciousness have sharpened our awareness of the limitations of language and rational discourse. This emphasis in critical theory offers a challenge to the Christian literary critic. Reflection on the nature and importance of teleology provides a way of refocusing criticism on the centrality of ethics rather than on truth claims in the study of literature. Using Ricoeur as a counter to the scepticism of Derrida, Christian literary theory can find a way to situate itse lf in the postmodern world. By understanding teleology in the context of narrative theory, as opposed to the contexts of eschatology and utopia, Christian theory can find a way of recovering the place of religion and ethics in literary criticism.
Published Version
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