Abstract

The article uncovers the key provisions of the moral education concept, formulated in the framework of Russian neo-Kantianism at the turn of the 19th-20th centuries but still remaining a poorly studied topic. Conducting historical-philosophical and comparative analysis, the authors reveal common intentions in the pedagogical ideas of Russian philosophers, which were based on rethinking the system of critical idealism of I. Kant and the methodology of German neo-Kantianism. Special attention is paid to the concept of moral education of S.I. Hessen, the theory of upbringing of A.V. Veideman, and the psychological pedagogy of M.M. Rubinstein. The article defines the key concepts and categories of Russian neo-Kantian pedagogy and methodological foundations, in particular, the teleological basis of the teaching and upbringing theory is revealed from the variety of author’s and original ideas. The consistent uncovering and comparison of the pedagogical studies of Russian neo-Kantians allow revealing the general intention of their standpoints – focusing on the correlation of freedom and responsibility in the context of creating conditions for moral education. As a result, consideration of forming individual responsibility in the discourse of the correlation of arbitrariness and freedom is becoming the distinctive feature of the entire trend of Russian neo-Kantianism. The relevance of the study of this topic is due to the increasing need at present to identify the fundamental grounds for forming morality and responsibility in the continuity of the education, self-discipline, and training processes.

Highlights

  • Russian neo-Kantianism was formed in the history of Russian philosophy at the turn of the 19th-20th centuries

  • The main meaning of the concepts of “creativity” and “freedom” in the pedagogical model of Russian neo-Kantianism can be summarized in two provisions

  • In neo-Kantianism, freedom is the opposite of arbitrariness and is defined as an integral component of the individual, who is aware of the responsibility to the surrounding individuals and himself

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Summary

Introduction

Russian neo-Kantianism was formed in the history of Russian philosophy at the turn of the 19th-20th centuries. The priority topics of Russian neo-Kantian researchers were a critical reflection on the theory of knowledge and the formation of a unified system of a holistic worldview and issues of pedagogy (for example, the polemic about national education [2]). One can define the unity of the intention of the Russian neo-Kantians in matters of pedagogy as a moral education project This problem has become the subject of contemporary research and has been reflected in posing the question concerning the moral foundations of education [6]

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