Abstract
Abstract More than 150 years since Vatican I, the definition of papal infallibility continues to be a major obstacle in the work for Christian unity. In response to ecumenical and historical objections, Roman Catholic scholars have tended to downplay claims of a priori certainty by stressing the epistemological role of ecclesial reception. The present essay argues that this approach can be greatly strengthened through re-examining the decision of Pastor Aeternus to describe infallibility as a charism, particularly in light of the understanding of charisms found in Lumen Gentium and, more recently, Iuvenescit Ecclesia.
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