Abstract

The article examines the development of Christian truths by ancient Russian thinkers in the first centuries after the Baptism of Russia – from the end of the 10th to the 13th centuries. On the one hand, it shows the contradictory process of Christianization of different social groups of ancient Russian society. On the other hand, Russian spiritual and political thought of this period is analyzed, and the semantic content of the first Russian Christian writings is revealed, from the “Words on Law and Grace” by Metropolitan Hilarion of Kiev to Vladimir Monomakh’s “Teachings” and Daniel Zatochnik’s “Word”. The research allows us to say that in the course of understanding the main Christian dogmas, Russian spiritual and political thinkers substantiated new and eternal meanings of historical and posthumous existence.

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