The Ancient Goddess, the Biblical Scholar, and the Religious Past

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This discussion interrogates the ways in which the confessional, cultural, and ideological heritages of biblical studies have shaped and disfigured the scholarly analysis of ancient West Asian goddesses. Once dismissed as ‘deviant’ or ‘demoralizing’ elements of ‘nature religions’, goddesses have been (relatively) rehabilitated within biblical scholarship. But this article argues that problematic ideologies continue to underlie and frame scholarly discourse. In particular, the essay critiques the freighted interpretations of literary and iconographic portrayals of deities including Asherah and Anat, and challenges the essentializing, reductive tendencies of scholarship dealing with issues of gender, corporeality, and personhood. It is argued that the socio-cultural contexts of biblical scholarship directly index contemporary forms of Western androcentrism, heteronormativity, and constructs of gender, so that scholarly debates about goddesses and the ‘female’ body continue to limit, distort, and cheapen the assumed socio-religious and cultural value of divine women in their ancient contexts.