Abstract

This study endeavors a comprehensive conversation between the African-American liberation perspectives of Dale P. Andrews and other contemporary practical theologies and liberationist perspectives. A pertinent question here arises: Will Andrews’ approach to ethnic-specific liberation properly dialogue with other practical theologies in correlation? In response, the researched argument intends to evidence that his methodology does, in fact, resonate well with notable scholars from the guild, even those from other cultural backgrounds and diverse geographical locations. In that stride, consider that Westernization and its concomitant individualism has adversely affected ethnic cultures and their collectivist natures, also resulting in power imbalances between America’s elite classes and the poor and disenfranchised. African-Americans, specifically, are often marginalized and oppressed, which goes against the biblical narrative and imperative for the church to properly “love thy neighbor” (Mark 12:31) and to seek liberation for those who are poor and destitute (Ps. 9:18; Prov. 14:31). Towards potential resolution, Andrews emphasized robust ecclesiological practices, stressing the importance of a flourishing Black American church, with the additional hope that such Spirit-inspired thriving would pour over into society as a whole. The selected theologians brought into the researched dialogue are intentional in identifying and working toward solutions regarding reconciled race relations and socio-spiritual liberation. Moreover, the increasingly multicultural church of America would do well to allow itself to be openly influenced by Majority World spiritualities, most specifically the songfulness and communal/cultural aspects of African religion.

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