Abstract

This paper discusses factors that are contributing to the rise of what we refer to as an ethos of “academic apartheid” in Arab institutions of higher education. The paper examines the failure of these institutions to overcome their alienation from indigenous epistemology, to emancipate the education they provide from its colonial past, and to move towards the modern information age. The difficult position of Arab academics striving to rediscover, reintegrate and reorganize an epistemological framework to serve the indigenous world is also discussed. Current institutional approaches have deleterious effects on the performance of Arab academics, including arresting the process of transition to development. The paper concludes that Arab academics have a range of choices in determining how to establish a course of corrective action.

Highlights

  • In this paper we adopt the term “apartheid,” expanding its traditional semantic range beyond the field of race to the field of epistemology

  • This paper can be considered a self-critical reflection on the current state of Arab academia

  • The fact that it criticizes the academic situation in the Arab world should in no sense be taken as implying an endorsement of the discourse of the colonizer

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Summary

Introduction

In this paper we adopt the term “apartheid,” expanding its traditional semantic range beyond the field of race to the field of epistemology. The value of methodological structuralism in analyzing the status of higher education in the context of epistemological alienation is that it can bring to light the interactive processes among the historical and sociopolitical factors that hamstring Arab academics in their efforts to become transformers of their indigenous world.

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