Abstract
In this paper the author attempts to show that Lötter is not justified in ignoring orthodox views of personal identity on the basis of arguments offered by Taylor. It is argued that Taylor's arguments against the orthodoxy do not establish what he, and Lötter, hope they establish, namely, that the orthodox position, represented by the work of Parfit, fails to account for personal identity. The author also attempts to show the importance of this area of debate between orthodox theories of personal identity and the concept of personal identity offered by Taylor, Lötter, and others.
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