Abstract
This article studies the hidden wisdom behind the pronouncement of conditional divorce, the rules and conditions prescribed by the jurists, as well as the forms and types of ta’līq in shariah law. This article also seeks to look at the practice of ta’līq in Malaysia as well as provisions under Islamic family law in Malaysia, as well as the practice direction issued by the Department of Syariah Judiciary Malaysia. The study employed library research to expound the opinions of earlier jurists from various schools of Islamic jurisprudence, and textual studies on the provisions of law related to the issue concerned. The study found that the wording of the official pronouncements of ta’līq varies from state to state, hence the consequences can also differ. The researcher is of the view that the practice of pronouncing ta’līq after the solemnization of a marriage contract should be reviewed. It needs to be said that the validation of a divorce by ta’līq is a more complicated process than an ordinary divorce.
Highlights
Syariah Islam menerima talak taklik sebagai salah satu kaedah pembubaran perkahwinan atau penceraian
This article studies the hidden wisdom behind the pronouncement of conditional divorce, the rules and conditions prescribed by the jurists, as well as the forms and types of ta’līq in shariah law
This article seeks to look at the practice of ta’līq in Malaysia as well as provisions under Islamic family law in Malaysia, as well as the practice direction issued by the Department of Syariah Judiciary Malaysia
Summary
Kadang-kadang suami melafazkan talak taklik bagi mendapatkan keyakinan isteri bahawa dia tidak akan mengulangi tabiat buruk yang pernah dilakukan sebelum ini seperti berjudi dan sebagainya. Pendapat ini dipegang oleh Ibn Taymiyyah[37] dan anak murid beliau Ibn alQayyim.[38] Seandainya suami melafazkan talak taklik dengan syarat berniat bersumpah, maka apabila perkara yang disyaratkan itu berlaku, talak tidak akan jatuh. Tidak mungkin talak taklik dengan masa hadapan akan berlaku serta-merta, seperti pendapat mazhab Maliki, kerana itu bukanlah hal yang diingini atau dimaksudkan oleh suami.[56] Perkara ini dikehendaki oleh suami pada masa depan, dan bukannya sekarang. Pendapat ini dipegang oleh mazhab Maliki[60] dan satu riwayat dalam mazhab Hanbali.[61] Mereka berhujah dengan riwayat daripada Abu Hamzah yang mendengar Ibn Abbas berkata: “Apabila seorang lelaki berkata kepada isterinya: Aku talak engkau insya-Allah, maka isterinya tertalak (serta-merta)”. Contoh lafaz taklik rasmi yang berakhir dengan talak di negeri Kelantan: 78 https://www.perlis.gov.my/jaips/index.php/ms/berita-jpbdp/301-tatacara-perkahwinanumat-islam-di-negeri-perlis, pada 4/4/2020
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