Abstract
This paper targets an orphan topic in research ethics, namely the so called principle of the primacy of the human being, which states that the interests of the human subject should always take precedence over the interests of science and society. Although the principle occupies the central position in the majority of international ethical and legal standards for biomedical research, it has been commented in the literature mainly in passing. With a few notable exceptions, there is little in-depth discussion about the meaning and role of the principle. Several authors note that the principle is vogue, ambiguous and apparently conflicting with the accepted practice of conducting non-beneficial research on individuals unable to give consent. There are opinions that it is just “a vacuous figure of speech” and should be abandoned. This paper argues that the primacy principle is far from being “a vacuous figure of speech”, rather it should be seen as a threefold concept: a fundamental interpretative rule, a procedural rule, and a substantive rule aimed at protecting research subjects from instrumental treatment and unacceptable risks. This interpretation tracks back to the principle regulatory and normative origins in the Declaration of Helsinki of 1975, but also acknowledges changes in research ethics and practice, which took place at the turn on the twentieth and twenty-first centuries. Thus, the proposed reading of the principle is not only original, but also historically grounded and normatively fruitful. It provides a fresh and ethically rich perspective on extensively debated, but still controversial problem of an upper limit of permissible risks in non-beneficial studies.
Highlights
Biomedical research involving human subjects, as a social practice, finds its fundamental ethical justification in the principle of social beneficence, which calls for promoting social good
Biomedical research has as its purpose the advancement of human health and well-being— goals, which are highly valued by all societies
The interpretative dilemmas connected with the grammatical and semantical differences between the PP1 and the PP2 vanished with the 2000 revision of the DoH, which reduced the PP to a single provision: “In medical research on human subjects, considerations related to the well-being of the human subject should take precedence over the interests of science and society.”
Summary
Biomedical research involving human subjects, as a social practice, finds its fundamental ethical justification in the principle of social beneficence, which calls for promoting social good. The PP is “codified” in numerous well-established international ethical guidelines and legal regulations on biomedical research involving human subjects (cf Table 1). Helgesson and Eriksson find all these interpretations semantically or logically implausible, or conflicting with other provisions of the relevant regulatory documents (versions i, ii, iv), or redundant (versions: ii, iii, v) They reject the suggestion to treat the PP as a main guiding principle due to its vagueness and illegibility. For the sake of this interpretative inquiry, the paper takes the PP seriously, i.e., it assumes that the presence of the PP in numerous well-established ethical guidelines and legal regulations on human biomedical research results from a rational decision of the documents’ “reasonable authors”. “The interests and welfare of the human being participating in research shall prevail over the sole interest of society or science”. The PP as a three-dimensional notion is introduced and briefly discussed
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