Abstract

This paper explores conceptual possibilities for elucidating the relationship between systematic theology and philosophy of religion in the wider framework of the relationship between philosophy and theology. Christian theology is interpreted as the rational self-explication of Christian faith as a comprehensive form of life. In this context, the task of systematic theology is described as the attempt at providing an ordered exposition of the understanding of reality in Christian faith. Philosophy is interpreted as the set of activities by which human beings attempt to understand their interaction with reality better by making it the object of reflection and so make it transparent for itself. Philosophy of religion is interpreted as the pursuit of philosophical inquiry with regard to a religious form of life or by comparing different religious forms of life. Since the understanding of reality is the common reference-point for philosophy and theology, there is the need for determining their relationship. Because both their separation and their attempted integration would compromise their (theological or philosophical) integrity, they are well advised to maintain a dialogical relationship. The A. argues for a view of the relationship between systematic theology and philosophy of religion where they are understood to be related without confusion, without change (of one into the other), without division, without separation. Against forms of theological or philosophical purism which prohibit philosophical questions being asked in theological discourse and vice versa he defends the right to respond to the imposition of such restrictions on the conversation with the question : so what ?

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