Abstract

Two criticisms have long been directed at the theorization of international relations (IR): ahistoricism and Eurocentrism. Westphalia, it is argued, has been so stigmatized that it has become synonymous with the beginning as well as the end of what we understand as international relations. Rationalist theorizing in general, of both the neorealist and neoliberal persuasions, has produced a set of deductive theories that aim and claim to transcend history.

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