Abstract

When people build cities—and particularly planned cities—they intend more and do more than simply meet their practical needs. The cities they build and the cities they leave behind in archeological remains and in the pages of history dramatize for us their social order—both actual and ideal—their view of the cosmos and their place in it, their hierarchy of values. Thus, for example, Akbar's palace city of Fatehpur Sikri is more than a vainglorious display of newly-won power; its subtle blending of Hindu and Islamic elements symbolizes Akbar's dream of an ecumenical Indian order informed with tolerance and mutual respect.

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