Abstract

In this article I voice and defend Bonaventure's argument from divine simplicity to the Trinity from two versions of its negation, one Christian (Robert Jenson) and one subordinationist/Platonist (Plotinus). I point out that Bonaventure's supremely simple Trinitarianism has internal purchase on the Plotinian system: he makes available arguments that should pull subordinationist Christians/Platonists in the direction of his own view. Moreover, I observe that Bonaventure's metaphysical arguments in favor of the Trinity—exactly those that have purchase on Plotinian systems—would be available, however surprisingly, within contemporary “natural theology.”

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