Abstract

Problem statement: In the present Wat Thai was the center of Thai social, The study of Wat Thai management model made us know about economy, social and community culture: (1) to study history, management model of Wat Sothornwanaram Vorawiharn Chacheongsoa province in economic, social and culture development form the believed and ceremonies about Pra Budhda Sothorn figure; (2) to study model of approximal management in WatSothornwararam Vorawiharn in economic, social and culture development form the believed and ceremonies about PraBudhda Sothorn figure. Approach: The purposive random sampling technique were key informants with 13 monks, 19 community leaders, casual informants with 16 monks 100 merchants and general informants with 60 peoples 56 pilgrims. Research methodology were qualitative research and colleting data by survey, observe, interview and focus group. Results: The story we know that the first name was Wat Soahong and had change to Wat Soatong, Wat Sothorn and raised to Royal temple named WatSothornwararam Vorawiharn. Pra Budhda Sothorn was holy meditation figure made of bronze and super natural power by flowed up in the river with 3 brothers: Laung Por Wat BanLaem, Laung Por Sothorn and Laung Por to Wat Bangplee. Management model of WatSothorn wararam Vorawiharn in Economic, social and culture development about Pra Budhda Sothorn were believed in safety by helping from Laung Por Budhda Sothorn to person who had good mind and good doing. Conclusion: The ceremonies to developed economic, social and culture modeling by to word of bed lucky, to make a votive offering to beseech, beg for good luck, give to charity and willing to have Pea Budhda Sothon image. The believed and ceremonies made economic, social and culture developed by made merit of the people.

Highlights

  • Buddhism created civilization as the growth in object and mental for global society

  • Purposes and objectives: The objectives of this research were: (1) the historical background of Wat Sotonwararam Worawihan and Luangpo Praputasoton, (2) belief and ritual of people regarding to Luangpo Praputasoton, (3) management of the temple based on belief and ritual, impact and occurred problems and (4) appropriate management model in developing the temple and community regarding to economic, social and cultural aspects

  • Social and cultural aspects, Chachoengsao Province, based on belief and ritual of people regarding to Luangpo Praputtasoton, would be discussed with documents and other related literatures as well as approaches and theories in order to show the similarity, congruence and differences according to the following topics:

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Summary

Introduction

Buddhism created civilization as the growth in object and mental for global society. Besides, Dharma Principles of Buddhism taught people to do good deeds and merits, avoid the evil deeds, make ones’ mind to be wholehearted with rationale in living including being able to conduct oneself in society, work and live together with the others happily.Since Thai people were very much fond of Buddhism, belief and practice principle in Buddhism influencing their viewpoints and activities almost every aspect of Thai way of life. Dharma Principles of Buddhism taught people to do good deeds and merits, avoid the evil deeds, make ones’ mind to be wholehearted with rationale in living including being able to conduct oneself in society, work and live together with the others happily. When Buddhism firmly situated in Thailand, the religious places and Buddha Images were constructed in coon places by the faith of people. There were told that the Buddha Images were sacred, could be able to engender people’s life to be safe including luck as well as obtaining what one wished. Wat Sotonwanaram where Luangpo Soton, the sacred Buddha Image of Chachoengsao Province, was placed without evidence of who constructed and when. People cooperated in pulling to the shore and placing at the temple

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