Abstract
ABSTRACT This paper starts with the introduction of the “neo-colonial division system” as a core problematic, which both historically and geographically inscribes subalternity in South Korea. Then it explains the subalternity in Taiwan, Chen Yingzhen’s literary practice as an intellectual movement, and the significance of referencing Taiwan to South Korea. With this it revisits the setbacks of the South Korean intellectual movements in the 1980s and explores a new starting point for the intellectual movements in South Korea. Within this framework of reference, the thesis on people’s literature proposed by Park Hyun-chae in the 1980s is re-evaluated. Although Park Hyun-chae was deeply restricted by the asymmetry of knowledge within the neo-colonial anti-communist system, as one of the few surviving left-wing intellectuals, he insisted on loving the people and consistently reflected on the ethical issue of intellectuals. However, he was unable to escape the constraints of the intellectual asymmetry in knowledge and the pitfall of the absence of reference points within the Cold War/division system. Thus, rereading Park Hyun-chae illuminates the starting point, method, and direction of restarting the intellectual movements in South Korea, that is, “people, region, and culture.”
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