Abstract
Abstract This article re-presents the case, first presented in DeLancey (1997), for the mirative as a crosslinguistic category, and responds to critiques of that work by Gilbert Lazard and Nathan Hill. The nature of the mirative, a category which marks a statement as representing information which is new or unexpected, is exemplified with data from Kham (Tibeto-Burman) and Hare (Athabaskan). The mirative category is shown to be distinct from the well-known mediative or indirective evidential category. Finally, the role of mirativity in the complex verbal systems of Tibetan languages is briefly outlined.
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