Abstract

The study of education systems as social phenomena has led scholars to question the role of education in modern society. The question of how to improve education naturally leads to concerns about what is wrong with the present education system. If education is meant to elevate the next generation, how can it meet the goal of ensuring a meaningful existence for those being educated? Scholars have demonstrated that education has been reduced to a process of the construction of objects, where curriculum as techne commodifies students into products with market value. We propose that the tendency of interpreting techne as technology is a perspective of the modern age, and the rules of modern education are based on the rules of modern technology, under the guidance of the paradigm of productivity. We will introduce a broader interpretation of techne which frames it as the cultivation of virtue, i.e., virtue-techne. On this basis, education could be viewed as techne in the sense of praxis (practice, exercise), rather than as fabrication in the sense of production. We highlight the rising rate of student suicides in Taiwan in recent years, where we determine the education system lacks a focus on praxis. This article investigates alternative praxis-oriented notions of education, from Aristotle's cultivation of virtue to Hadot's "spiritual exercises," to advocate for a shift away from the production paradigm. Indebted to Heidegger, we clarify his "techne as revealing" by emphasizing two frameworks for education: The first, modern education being valued by its adherence to metrics based in the paradigm of production. The second, education as a process wherein its value is derived from the life context of the participating individual. Finally, as a comparative study, we explore the current state of education in Russia and Taiwan, and present the case of one high school in Taiwan which has adopted the practice of spiritual exercises in its curriculum, including a required hike to the peak of Taiwan's tallest mountain, to cultivate a sense of (and value for) the liberated life before its students graduate.

Highlights

  • In this article we will rethink how philosophizing activates every existence and liberates education from the tendency to reduce being to a "thing," to quantifiable properties, which occludes the primitive ontological nature of education, that is the meaning of our being: our well-being

  • We identify techne as the realization of an idea that led to happiness in Aristotle's thought

  • Regarding Dewar's illustration for techne, we address two points here: First, he fails to take the metaphysical significance of Aristotle's philosophy into consideration, which is the main difference between the ancient and modern understandings as Sloterdijk points out

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Summary

Reflections on a Problem in Modern Education

In November 2020, there were six cases of college students jumping off their buildings to commit suicide in Taiwan. According to the statistics conducted by the Ministry of Health and Welfare, in 2020 76 students from colleges and all levels of schools took their lives Another dimension of the statistics reveals that the number of suicides among youths ages 15—24 increased from 193 in 2017 to 257 in 2020. Students who do not become healthy self-realized individuals fall into melancholy and long for annihilation, and may eventually choose to end their lives Dewar proposes that it is "the privileging of epistemology over ontology in educational research and its ontological consequences" that lead to this because when the productivity-oriented system take over young people's decision-making processes to prevent them from failing, we risk affronting and interrupting the ontologically significant questions they are learning to ask and explore: What does my life mean? In this article we will rethink how philosophizing activates every existence and liberates education from the tendency to reduce being to a "thing," to quantifiable properties, which occludes the primitive ontological nature of education, that is the meaning of our being: our well-being

The Significance of Techne in Education
Spiritual Practice for Happiness
Examples for Education as Spiritual Freedom
Findings
Conclusions
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