Abstract

Discussions about what constitutes ‘the rural’ invariably focus on notions of spatial location – of inhabiting spaces apart from that of the metropolitan. Deeply embedded in our images of what it means to be Australian, nonetheless our intellectual framing of ‘the rural’ as something outback and beyond has significant implications for our relations with these spaces. The relatively recent phenomenon of sea- and tree-changes has struck many unawares, and not simply because a good latté is so hard to find. Although a frivolous remark, such an apparent lack does shift our focus to a bodily scale of the rural; how is rural place re/made through our experiences of it? This article originates out of on-going research that explores the practice of listening and sound and the ways in which the body can draw attention to the intuitive, emotional, and psychoanalytical processes of subjectivity and place-making. Drawing on Nigel Thrift’s concept of an ecology of place, I suggest that contemporary heightened concerns with regards to loss and lack in rural Australia has led to a nascent emotional economy – one in which individual and intimate connections to the rural require a rethinking of how we live community and belonging. In such a terrain, what does it mean to be rural?

Highlights

  • Down‐sizing
and
sea‐
and
tree‐changes

point
to
changes
in
the
Zeitgeist

  • Michelle Duffy—Sound Ecologies in understanding place as home, a perception of ‘withness’ in our relationship to place that regulates our cognisance of the world.[14]

  • Woven through this relationship is a politics of affect no less vital than that found within cities,[15] where keenly felt battles around saving place and redressing lack appear alongside increased celebrations of marking out ‘our’ rural home places

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Summary

Introduction

Down‐sizing
and
sea‐
and
tree‐changes

point
to
changes
in
the
Zeitgeist. Many
commentators
have
noted
that
in
the
West
generally
there
has
been
a
sense
of
 loss
 of
 meaningful
 community.

Results
Conclusion

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