Abstract
In this paper we should like to argue that the prasajya negation of the Madhyamaka school of Buddhist philosophy is not the same as that of the non-Madhyamaka schools (that is, that the distinction between prasajya and paryudâsa negation is not drawn in the same way). We should also like to argue that the terms and concepts of elementary set theory, employed in conjunction with the elementary predicate calculus, are useful in the explication of the laws of the excluded middle and of contradiction and also in the clarification of the
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