Abstract

The present article considers the history of the social movement of Russian Germans in the Urals, as well as the factors in its formation, on the basis of previously unknown sources (archival and field materials obtained by the author). The Germans of the Urals formed as a single community in the second half of the 20th century, as a result of deportation, labour mobilisation (1942–1946) and a special settlement regime (1948–1955). The author concludes that the modern social movement contributes to the ethnocultural development of the German popula-tion in Russia through various projects aimed at the preservation of history, memory, language and culture. As a result of the activists' activities in the Urals, a network of German associations has formed: centres of German culture, meeting centres, national-cultural autonomies, «Rebirth» society, Russian-German houses, etc. The so-cial movement of Ural Germans plays a key role in ethnocultural development. It emerged in the setting of the mass emigration of Germans to their homeland, both ‘from below’ at the initiative of Germans themselves aiming to preserve the history and culture of their people, and ‘from above’ with the aim of unifying and controlling the mood of the German population. Currently, German organisations initiate their ethnocultural projects directed at the preservation of historical memory, culture, language, as well as other foundations for ethnocultural heritage. For example, creative groups have become a place where ethnicity is updated, where Germans feel like Ger-mans, using their native language and preserving folk traditions. In all projects, a significant, if not decisive, role is played by the personal position of leaders. To some extent, ethnic leaders devote themselves to their people and find self-fulfilment in the field of ethnicity, complementing and revitalising it with their initiatives. Our studies show that the ethnocultural potential of Ural Germans is most effectively realised if ethnic leaders, both socio-political and in the cultural sphere, are active, which helps preserve the cultural heritage of the community. The socio-political leaders of Ural Germans represented by E.A. Grib and O.F. Shtraler emerged at the height of the ethnic movement and the establishment of self-organisation of Russian Germans in the late 1990s — early 2000s. The areas and motives of their activities, on the one hand, were associated with personal self-realisation and, on the other, were explained by the desire to preserve the ethnocultural heritage of Germans whose number reduced sharply due to mass emigration. Their activities are reflected in numerous projects whose success contributes to the formation of the regional identity of the Germans in the Urals through a system of self-organisation.

Highlights

  • Немецкое население в России появилось в основном при Екатерине II в Поволжье в XVIII в., хотя немцы жили и работали в разных регионах страны еще с XVI в

  • Our studies show that the ethnocultural potential of Ural Germans is most effectively realised if ethnic leaders, both socio-political and in the cultural sphere, are active, which helps preserve the cultural heritage of the community

  • Между надеждой и отчаянием: Десять лет новейшей истории национального движения российских немцев (1991–2000 гг.) // Немецкое население в постсталинском СССР, в странах СНГ и Балтии (1956–2000 гг.): Материалы IX междунар

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Summary

Introduction

Немецкое население в России появилось в основном при Екатерине II в Поволжье в XVIII в., хотя немцы жили и работали в разных регионах страны еще с XVI в. Институции (факторы появления и направления деятельности) Для российских немцев характерно стремление к созданию различных союзов, объединений, обществ, клубов: нередко говорят, что немцы — это «нация организаций» [Смирнова, 2009, с. Создана Федеральная национально-культурная автономия российских немцев, руководителем которой стал В.А. Как и у всех НКА, состояла в возрождении культуры и традиций российских немцев в пределах области, а также создании для них благоприятных социально-экономических условий [Авдашкин, 2014, с.

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