Abstract
The article discusses the sociolinguistic reasons for the appearance of P. A. Hiltebrandt’s draft publication of the New Testament in the six Slavic languages and its failure. The role of this project in the Slavophile socio-political and philological program is determined; the editions of New Testament translations into various Slavic languages used in the printed fragment of hexaglot are identifi ed; the linguistic features of these translations are characterized. Presented in parallel with Church Slavonic and Russian, gospel translations in Bulgarian, Serbian, Czech and Polish were intended to actualize the “common Slavic” Cyril and Methodius tradition and realize the Slavophile idea of uniting the Slavs based on the common church language. Of all the planned publications, only the Church Slavonic-Czech diglot took place. Its linguistic features give reason to evaluate the philological status of the project as a claim to alternative “convergent” codifi cations of literary Slavic languages. A similarity with the language program of the project is also found in the K. P. Pobedonostsev’s Russian translation of the New Testament.
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