Abstract

Perhaps the most venerable objection to Descartes’ Meditations is the charge that Descartes argues in a circle when he tries to show that his clear and distinct perceptions are true. Arnauld and others raised this objection to Descartes himself, and Descartes’ reply to them, far from clearing the matter up, seems to be entirely unresponsive to their criticism. There has since grown an enormous literature about what is often called the Cartesian Circle, partly because in interpreting the work of someone as important as Descartes we feel obliged to try to read him so that he is not making a patent blunder, and partly because seeing whether a project like Descartes’ is doomed from the start is of intrinsic philosophical interest. But the size of this literature alone suggests how complex and difficult the interpretative and philosophical issues surrounding the Circle are.

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