Abstract
Rhetorical critics have ignored the study of non‐western movements and have not paid serious attention to the construction of theories which help to explain and interpret the rhetorical form of movements. This study attempts to fill both voids by synthesizing concepts from rhetorical theory and anthropology to explain the linguistic process which made up the Israeli peace movement. An assessment of the rhetorical strategies, a listing of the indirect consequences of the movement, and the implications of the study to the development of rhetorical theory is provided to complete the critical act.
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