Abstract

One day, argues Foucault, we may wonder how “the ruses of sexuality” seduced us to academic inquiry, but that day is possible only “in a different economy of bodies and pleasures” (1976, 159). In such a very different political reality, a genealogical account of the relationship between power and sexuality might not be necessary. But at present, “our discourse, our customs, our institutions, our regulations, our knowledge” is “busy producing in the light of day and broadcasting to noisy accompaniment” sexuality so pervasive in our consciousness that it informs much of our political culture and democratic governance. Politicians fear being caught in its seduction, yet conjure it to excite voters. Campaign advisers dance with sexuality, provoking it to publicly bless their candidate and using it to scandalize their opponent. Janus-faced voters charge the state with its regulation while, publicly and privately, celebrating sexual freedoms. The body politic knows well the power of sexuality. The leading professional association of political scientists has yet to formally recognise it. Perhaps one day people will wonder at this. Perhaps that day has come. The authors would like to thank Cynthia Burack and Jyl Josephson for assistance with this article.

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