Abstract

This article interprets the narratives of sex manuals produced within the Malay-Indonesian archipelago before the coming of Western colonialism and the dawn of postcolonial Islamic resurgence. In the collection of Malaysian libraries and museums, these manuscripts are largely classified as Kitab Jimak and Kitab Tib. They are all written in the Malay language with indigenous references, though the contents are likely derived from a common genre of texts transmitted from an early Arab-Islamic world and circulated within the region before the coming of European colonialism. The corpora of sexual knowledge in these texts emphasises the valorisation of sexual pleasure in conjugal relationships. Through an extensive list of prescriptions—from sexual techniques to diet, food taboos, medicine, pharmacopoeia, mantras, charms, and astrological knowledge—a near-sacral sexual experience is aspired. Couples are guided in their attainment of pleasure (nikmat) through the adherence of Islamic ethics (akhlak), rules (hukum), and etiquette (tertib). The fulfilment of women’s desire in the process is central in these observances. Nevertheless, despite placing much emphasis on mutual pleasure, these texts also contain ambiguous and paradoxical pronouncements on the position of women, wavering from veneration to misogyny. The article also highlights how intertextual studies of similar texts throughout the Islamic world can be a new focus of studies on the early history of gender and sexuality in Islam.

Highlights

  • This study owes its clarity and insights to the work of Pernilla Myrne (2018a, 2018b, 2019, 2020) on gender and sexuality in early medieval Arabic literature. Her studies fill much of the gap in locating the historical and cultural source of Malay sex manuals in the collection of manuscripts kept in Malaysia

  • The article highlights that Malay sex manuals formed part of an important textual resource in the transmission and circulation of Islamic knowledge; sexual pleasure in conjugal relations as one of the teachings, with gender relations being one of the more contested facets of this process

  • In the Malaysian collection,1 a listing of these sex manuals has been generically catalogued as Kitab Jimak (Book on Coition), Kitab Tib (Book on Islamic Medicine), or Ilmu an-Nisa (The Science of Women)

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Summary

Introduction

Publisher’s Note: MDPI stays neutral with regard to jurisdictional claims in published maps and institutional affiliations. This study owes its clarity and insights to the work of Pernilla Myrne (2018a, 2018b, 2019, 2020) on gender and sexuality in early medieval Arabic literature Her studies fill much of the gap in locating the historical and cultural source of Malay sex manuals in the collection of manuscripts kept in Malaysia. The approach I use in deconstructing the manuscripts is to locate gender positionings and expectations within the narratives and show how these are related to the methodical means of valorising sexual pleasure This third section is followed by a discussion of the ironies in the portrayals of women in the manuals given that other accounts have evidenced a more gender egalitarian aspect of Muslim Southeast Asia. The article highlights that Malay sex manuals formed part of an important textual resource in the transmission and circulation of Islamic knowledge; sexual pleasure in conjugal relations as one of the teachings, with gender relations being one of the more contested facets of this process

Materials and Method
Early Sex Literature in the Islamic World
Background
The Valorisation of Pleasure
Choreography of Foreplay
Vulva and Clitoris as the Threshold of Pleasure
Synchronisation and Simultaneity of Orgasm
Mantras and Supplications
Pharmacopoeia and Abortifacient in the Sustenance of the Desiring Body
Concluding Notes
Full Text
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