Abstract
This essay argues that Olaudah Equiano, author of the famous eighteenth-century slave narrative, displayed an international egalitarianism that was unique at the time. He was an extraordinarily well-travelled and a cosmopolitan man who criss-crossed the Atlantic, visiting every corner of the British Empire and who also endured the horrors and terrors of slavery and even as a freeman, never escaped the indignities of discrimination and racism. As a transnational figure of the African diaspora, Equiano's vision of global trade did not much differ from the tenets of British imperialism and market capitalism, which emphasized the exploitation of natural resources throughout the Empire. At the same time, in the representation of his relationship to Africa Equiano sought to establish more equalized and less exploitative international relations. Using political ideologies drawn from liberalism and republicanism, he extended them into a radical form of cosmopolitanism. Particularly in his depiction of his African childhood, and in the way he describes his participation in the Sierra Leone settlement project, is there a desire to create this new paradigm. The skillful appeal to feeling in both these sections of the narrative plays an important role in promoting this political agenda.
Published Version
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