Abstract
How a positive naturalist understanding of mystical experiences is possible and how these experiences and accompanying practices can be incorporated into a secular mysticism are discussed. Philosophical issues related to such a secular mysticism are also raised: is a truly secular mysticism possible? Are mystical experiences cognitive of transcendent non-natural realities? Can secular mysticism address the issue of the possible construction of mystical experiences? Can one find meaning or a purpose to life when non-natural realities and life after death are not parts of the picture?
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