Abstract

FOR CONVENIENCE, I HAVE CHOSEN THE CONCEPT ‘SCIENCE’, ALTHOUGH the phrase ‘science policy’ would have expressed more clearly the relationship between scientific activity and its political causes and effects. The term ‘science’ is generally taken as free of any axiological or ontological value. The ‘liberal’ tradition assigns it an objective and neutral character, a point of view defended for instance by Karl Popper and Michael Polanyi whose search for truth and scientific work is situated above the political or ideological planes. Marxist ideology, however, places science on the level of beliefs, thus perpetuating 19th century ‘scientism’ and the vast positivist movement which, in a teleological way, bases the hope of a solution to all human problems on the development of science. ‘Objective Science’, ‘Scientism’, ‘Scientific Socialism’ are brand labels. But in all political systems, the combination of ideologies and of the resources created through scientific research confers a symbolic value upon science: that of the final means by which humanity will be saved or which will trigger off the ultimate catastrophe.

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