Abstract

It still remains an open problem as to which directions and methods are necessary to choose in the situations of risk, xenophobia, and intolerance, so as to settle disputes and resolve conflicts; it should be done in such a way as to have the desired social effects and to properly implement moral principles, including responsibility for the real future of one’s own, of one’s community, and of the whole human species. The author justifies the position that the processes of transformation of the social order should take a more remarkable account of the requirements of safety culture and praxeology recommendations.

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