Abstract
Sacred places take many forms and are experienced and understood in many different ways. There are no fixed definitions. For me, a sacred place is somewhere that is recognised for its spiritual significance, usually because of the way people engage with it through ceremony, worship of a deity, or acts of homage. It may be a large tract of landscape or a modest or prominent feature within a landscape. It may have cross-cultural significance or it may be important to a small number of people. Scared places have physical presence, but their spiritual dimensions are intangible. Continuity in a sacred place may manifest as resilient living and working practices and/or ceremonies or rituals associated with it and passed on from generation to generation. But these are not static relationships, each generation remakes its beliefs and values and ‘sacredness’ is continually re-structured and re-enacted.
Published Version
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