Abstract
As observed in Chap. 1, the end of the fourth century featured a virtual split of the Roman Empire into two states (even though contemporaries did not regard this as a formal division). After a long period marked by economic and cultural decay, foreign invasions and internal strife, the Western Empire finally collapsed in ad 476 when the last emperor of the West was overthrown by his German mercenaries. The loss of the western provinces transferred the centre of gravity in the empire from the Latin to the Greek element and accelerated the transformation of the Eastern Empire into the medieval Byzantine Empire. Byzantium inherited from Rome a great deal of her political, social and cultural institutions: Roman law remained in force as a living system and the concept of imperium Romanum (now in the form of imperium Christianum) furnished the basis of all Byzantine political theory. Though the elements of continuity between the Byzantine world and the world of antiquity are clear and undeniable, so too are the differences. Byzantine civilization was a new cultural synthesis based on the classical traditions of antiquity infused with important new elements introduced by the upheavals of the later imperial era and by the rise of Christianity. Justinian surpassed other rulers as he proactively established the finished forms and set the tone of the Byzantine society. The distinctive features of the emerging Byzantine culture are clearly manifest in his political, religious and artistic programs. Although his legislation displays classical leanings, it also naturally shows traces of Greek and Eastern influences.
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