Abstract

Abstract This article examines three sections of the proem to Lucretius’ De rerum natura: the so-called hymn to Venus (Lucr. 1.1-43), the praise of Epicurus (1.62-79), and the Iphigenia passage (1.80-101). The article’s goal is to show that distinct, interconnected political echoes are perceptible in these three sections of Lucretius’ proem, and that Lucretius intertwines his philosophical teaching with Roman political culture in such a way as to make his Epicurean message more acceptable to Roman audiences. The article demonstrates Lucretius’ interaction with the use of myth in political language in Rome in the 60s and 50s BCE. It analyzes the relevance of the Mithridatic wars to Roman discussions of imperialism and Lucretius’ exploitation of this conflict’s iconic status. This article suggests that Memmius’ political action in the 60s may have made him a particularly suitable addressee for Lucretius’ poem. It also explores the implications of this new reading of the proem for the date of Lucretius’ De rerum natura.

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