Abstract

This article investigates the reception of Judith Brett’s landmark study, Robert Menzies’ Forgotten People, on its publication in 1992, a moment when many Australians living under neoliberal economic reform and recession were rethinking what it meant to be middle class. Brett argued that Menzies thought it meant individuals living the best lives they could, lives defined by independence and the possession of superior moral qualities. Her account resonated with contemporary Australian experience and remains highly influential. Yet within political history, reviews were mixed as traditionalists resisted the psychoanalytic theory Brett employed to understand Menzies’ public language. Her strategic defence of her interdisciplinary approach has ultimately helped to keep the idea of moral liberalism alive in political discourse.

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