Abstract
Abstract This article examines treatments of Jerusalem, including its temple and first-century demise, in Testimony of Truth (NHC IX,3) and the First Apocalypse of James (NHC V,3; Cod. Tch. 2). Among Nag Hammadi writings, these texts are relatively unusual in their attention to the historical, Roman presence in the city. Informed by contemporary apocalyptic traditions, Testim. Truth and 1 Apoc. Jas. cast foreign domination not as a crisis, but as a clue, specifically to seek revelation elsewhere. In this spatial sense, revelation is “relocated” in each text, yet in different ways. The article further shows how each presentation of Jerusalem aligns with other interests of Testim. Truth and 1 Apoc. Jas., including their engagement in intra-Christian debate.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
