Abstract
The coloniality of power stands as a major framework for theorizing race within the context of Latin America, providing an influential account of the origin of race in the Spanish colonization of the Americas. Without abandoning the task of theorizing the ways in which race functions in Latin America, this article asks: what is obscured by an insistence on 1492 as the moment when race emerged, and what different understandings of race can be made available by connecting the colonization of the Americas to a different set of temporal and spatial referents? Specifically, I develop a “prismatic” approach to analyze the impact of fifteenth-century Iberian blood purity statutes on the development of race without positing these as the new, singular origin of race. This article thus suggests an alternative genealogy of racialization while providing a critical engagement with the coloniality of power’s account of race.
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