Abstract
Bored congregations, discouraged ministers, and many attempts to discover new forms of communicating the gospel signal a crisis of preaching. This crisis is not explained by the fact that preaching is difficult and often frustrating. We could live with that. Difficulties and frustrations can be utilised, if the preacher is convinced that his task is necessary and worth while. As long as we can see meaning in preaching; as long as we can hope that the words of men may become the word of God, no difficulties would deter the preacher from pursuing the privilege of preaching. The crisis is therefore a theological one. We have become uncertain as to who God is. We are not sure—deep down—whether our preaching corresponds to his will. This then creates our modern situation where responsible and effective preaching is declining and is also discouraged in our churches.
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