Abstract
This article argues for an aesthetic approach to resisting oppression based on judgments of bodily unattractiveness. Philosophical theories have often suggested that appropriate aesthetic judgments should converge on sets of objects consensually found to be beautiful or ugly. The convergence of judgments about human bodies, however, is a significant source of injustice, because people judged to be unattractive pay substantial social and economic penalties in domains such as education, employment and criminal justice. The injustice is compounded by the interaction between standards of attractiveness and gender, race, disability, and gender identity. I argue that we should actively work to reduce our participation in standard aesthetic practices that involve attractiveness judgments. This does not mean refusing engagement with the embodiment of others; ignoring someone’s embodiment is often a way of dehumanizing them. Instead, I advocate a form of practice, aesthetic exploration, that involves seeking out positive experiences of the unique aesthetic affordances of all bodies, regardless of whether they are attractive in the standard sense. I argue that there are good ethical reasons to cultivate aesthetic exploration, and that it is psychologically plausible that doing so would help to alleviate the social injustice attending judgments of attractiveness.
Highlights
This article argues for an aesthetic approach to resisting oppression based on judgments of bodily unattractiveness
I advocate a form of practice, aesthetic exploration, that involves seeking out positive experiences of the unique aesthetic affordances of all bodies, regardless of whether they are attractive in the standard sense
It is sometimes thought that when we experience them in this way, we are tapping into their true aesthetic value: my experience of pleasure in encountering another person’s body is caused by, and is a detection mechanism for, the aesthetic value that body genuinely possesses
Summary
This article argues for an aesthetic approach to resisting oppression based on judgments of bodily unattractiveness. I argue that there are good ethical reasons to cultivate aesthetic exploration, and that it is psychologically plausible that doing so would help to alleviate the social injustice attending judgments of attractiveness It is an everyday part of human experience to find certain faces and bodies more pleasing, more attractive, more beautiful, or sexier than others. Appropriate judgments, according to such views, should converge, identifying the same set of objects as beautiful or ugly This sort of picture is most often offered in relation to the appreciation of artworks, but there is no obvious reason why it can’t be extended to the aesthetic appreciation of human bodies. On this view, selected for minds that feel pleased by, and are drawn to, bodies with good reproductive prospects
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