Abstract
Abstract One of the most conspicuous features of the Gorkhaland movement is the development of a strong sense of community that has subsumed many diverse voices within the dominant discourse of ethnicity. However, such ethno-nationalism is also problematic as it often results in the erasure of intersecting identity markers such as class, caste, and gender. In addition, the exclusive nature of the over-encompassing Nepali or Gorkha identity has led to harmful consequences for marginalized groups, particularly the lower castes. This paper thus brings to the fore alternative voices and perspectives, particularly those of women who come from the margins of caste society or who have been labelled as ideological adversaries. This paper further illustrates their unique experiences and perspectives, which are often ignored in mainstream discussions about the social reality of the Gorkhaland movement.
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