Abstract
Abstract This essay offers a critical history, in the Foucauldian sense, of the contemporary hegemony of resilience as a new risk-management technology. Its hypothesis is that resilience is a new way of conjoining biopolitics with thanatopolitics or sovereign power. If, for Roberto Esposito, the paradigm of immunization explained this deadly linkage, resilience refers to a different biopolitical matrix, one that can no longer be understood in Esposito's terms. While the paradigm of immunization is staked on securing biopolitical bodies, resilience is a strategy for enhancing life itself. This shift, from protecting bodies to protecting life, is related to resilience's biopolitical matrix, which mediates between the molecular fiction of life and an ecological eschatology. The essay concludes, in the first place, that the discourse of resilience entails a naturalization and a seeming depoliticization of precarious forms of life—which must learn not to resist but to adapt to precarity. And, secondly, this essay concludes that, in the context of resilience, the sovereign's old right to kill is no longer invoked in the name of epistemic uncertainty (fear of the unpredictability of the future) but of ontological uncertainty: fear of the annihilation of the conditions of existence for certain life-forms.
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