Abstract

Over the years, the Tabl¥gh¥ JamOE>at has expanded into what is probably the largest Islamic movement of contemporary times. Despite its enormous influence, scholars have paid almost no attention to the movement in sub-Saharan Africa. This article focuses on The Gambia, which has grown into a flourishing centre of Tabl¥gh¥ activities in West Africa during the last decade. Whereas Gambian Tabl¥gh¥s understand Tabl¥gh¥ doctrine as a return to the original teachings of Islam, and as such to a traditional patriarchal gender ideology, the effect of their interventions is that they redefine prevailing divisions between female and male spheres of moral practice. By setting out on missionary tours (khur´j), Tabl¥gh¥ women have gained greater prominence in the public sphere, a sphere generally considered ‘male'. In order to provide them with more time to perform missionary work, male Tabl¥gh¥s have taken over part of their wives' domestic workload. This reconfiguration of gender roles is studied as the outcome of a reorientation to a new form of piety as a means of realising a virtuous life that brings one closer to God.Journal for Islamic Studies Vol. 28 2008: pp. 9-36

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.