Abstract
An extensive review of the psychological literature shows that interactions between religious/spiritual (R/S) struggles and other aspects of human functioning are complex and affected by “third” factors. Still, we have only a few studies that confirm R/S struggles as a source of well-being and indicate the ways in which it happens. In the present study, we aimed to verify whether the relationship between R/S struggles and life satisfaction was mediated by dispositional gratitude that seems to offer protection in times of adversity and turmoil. The sample consisted of 440 Roman Catholics (331 women) from Poland aged between 18 and 40. We applied the Religious Comfort and Strain Scale, the Satisfaction with Life Scale, and the Gratitude Questionnaire. In line with our hypotheses, it was confirmed that respondents with higher life satisfaction were more likely to display a higher sense of trust in God. They also declared a lower fear/guilt and perception of God as abandoning people. Gratitude correlated positively and significantly with religious comfort, and negatively with emotions towards God and social interactions surrounding religion. Moreover, it can be affirmed that dispositional gratitude mediated the relationship between three of four dimensions of religious strain and life satisfaction: religious comfort, negative emotions towards God, and negative social interactions surrounding religion.
Highlights
Poland, with at least three-quarters of adults (87%) identifying themselves as Catholics (Pew Research Center; PRC Pew Research Center), is one of the European countries where Catholics are still the largest religious group
We aimed to verify whether the relationship between R/S struggles and life satisfaction was mediated by dispositional gratitude
Religious comfort,satisfaction fear and guilt, God,were negative socialfor interactions surrounding religion, withnegative life, andemotions gratitudetowards disposition screened skewness surrounding religion, satisfaction with life, and gratitude disposition were screened for skewness and and kurtosis to evaluate the normality of the scale’s distribution
Summary
With at least three-quarters of adults (87%) identifying themselves as Catholics (Pew Research Center; PRC Pew Research Center), is one of the European countries where Catholics are still the largest religious group. The religious profile of Poland, presented by a recent PRC (Pew Research Center) report and based on an overall combined index, shows that 23% of Polish young adults under 40 are significantly less likely to consider religion as very important in their lives, compared with 40% of older ones. Similar patterns are found in 45 other states out of 106 countries surveyed by PRC (Pew Research Center). The reasons for the age gap in religious commitment are complex and mostly related to different historical and socio-cultural factors, it is plausible to assume that such disparity may reflect struggles faced by the young generation on different levels of religious and spiritual life (Kwako Golo et al 2019).
Published Version (Free)
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have