Abstract
This paper examines two cases of Zhuang religious revival involving multiple actors. It shows how consideration of “superstition” ([Formula: see text], mixin) places some religious practice outside the institutional framework when discussing the modern concept of religion in China. In this paper, I particularly focus on two main dimensions of religious revival among the Zhuang people. The first is a grassroots dimension that involves the revival of a so-called “superstitious” cult in which Zhuang people along the Sino-Vietnamese border carry out shamanic rituals to make offerings to a powerful chief-turned-deity, Nong Zhigao, and his wife. The second dimension is a top-down dynamic and involves a series of projects conducted by Zhuang officials, scholars and business persons, which aim to standardize a Zhuang religion, known as Mo religion. These two cases of religious revival demonstrate the varied strategies utilized by different actors in response to government policies regarding religion in China.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.