Abstract

The present research featured a comparative analysis of 1) Japanese sources dating the early Yamato period about the religious and political transformations that happened under Emperor Mimaki, also known under the posthumous honourable name of Sūjin (324–331 CE) and 2) archaeological data on the solar cult of the Miwa dynasty. The reforms followed the period of disintegration and disasters known as "the period of eight rulers" and the reunion of the Yamato state under Emperor Mimaki. Archaeological evidence shows that various solar cults existed as early as the turn of the III–IV centuries. The ruler was supposed to manage agricultural works, which required knowledge of the solar year cycle and astronomical observations. In that period, Japan probably relied on Chinese calendar system. Emperor Jimmu’s clan saw solar deity Takami-musubi as their patron, with a shamanic priestess as the head of the cult. In addition, the local political leaders of the Yamato region also exercised various forms of solar cults associated with the sacred Mount Miwa, which is surrounded with six ancient mounds dated the early Yamato period and belonging to Emperor Sūjin and his relatives. The supreme priestesses of Yamato were replaced by male rulers during the reign of Mimaki in the late III – early IV centuries. The ruler assumed the priory functions and conducted religious rites celebrating the divine patron of his state.

Highlights

  • The present research featured a comparative analysis of 1) Japanese sources dating the early Yamato period about the religious and political transformations that happened under Emperor Mimaki, known under the posthumous honourable name of Sūjin (324–331 CE) and 2) archaeological data on the solar cult of the Miwa dynasty

  • The reforms followed the period of disintegration and disasters known as "the period of eight rulers" and the reunion of the Yamato state under Emperor Mimaki

  • Archaeological evidence shows that various solar cults existed as early as the turn of the III–IV centuries

Read more

Summary

Introduction

Открытие ряда таких огромных курганных захоронений, построенных в одном и том же районе Сйки приблизительно между 250 и 350 гг., оставляет мало сомнений в том, что они были построены для следующих друг за другом правителей нового и расширявшегося монархического государства Ямато. Получив из археологических данных неоспоримое доказательство ранней связи между новым государством Ямато и древним культом божества, пребывающего на горе Мива, ученые смогли увидеть глубинные исторические слои в мифах, которые подтверждали священные узы между правителями Ямато и божеством горы Мива, особенно в мифах, касающихся времени царствования государя Сȳдзина, что был похоронен в одном из шести могильных курганов округа Сйки у горы Мива [1, p.

Results
Conclusion
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.