Abstract

Can religious experience provide any ground or basis for religious belief? Can it serve to justify religious belief, or make it rational? This paper will differ from many others in the literature by virtue of looking at this question in the light of basic epistemological issues. Throughout we will be comparing the epistemology of religious experience with the epistemology of sense experience. We must distinguish between experience directly, and indirectly, justifying a belief. It indirectly justifies belief B1 when it justifies some other beliefs, which in turn justify B1. Thus I have learned indirectly from experience that Beaujolais wine is fruity, because I have learned from experience that this. that, and the other bottle of Beaujolais is fruity, and these propositions support the generalization. Experience will directly justify a belief when the justification does not go through other beliefs in this way. Thus, if I amjustified,just by virtue of having the visual experiences I am now having, in taking what I am experiencing to be a typewriter situated directly in front of me, then the belief that there is a typewriter directly in front of me is directly justified by that experience. We find claims to both direct and indirect justification of religious beliefs by religious experience. Where someone believes that her new way of relating herself to the world after her conversion is to be explained by the Holy Spirit imparting supernatural graces to her, she supposes her belief that the Holy Spirit imparts graces to her to be directly justified by her experience. What she directly learns from experience is that she sees and reacts to things differently; this is then taken as a reason for supposing that the Holy Spirit is imparting graces to her. When, on the other hand, someone takes himself to be experiencing the presence of God, he thinks that his experience justifies him in supposing that God is what he is experiencing. Thus, he supposes himself to be directly justified by his experience in believing God to be present to him.

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