Abstract
ways. Frankly and realistically the author recognizes the possibility and need for growth in man's concept and experience of God. He faces the difficulty of leaning too heavily on concepts formulated in prescientific periods of thought. Swiftly he traces the development of man's concept of God from its early beginning, making way for its further growth and particularly for the unifying experience of God in an age of science. He contrasts ideas of an autocratic God and depraved man with the concept of God as creative Spirit, with whom man may cooperate in establishing a better human world.
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