Abstract

Summary The article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should not be treated as universally applicable. Starting with a concrete concept of religion, a theology of religion has the task neither to give a foundation for other “religions”, nor that of Christianity. Only this could be a basis for a real pluralistic conception. From this starting point follows the question on how other religions understand religion.

Highlights

  • Summary: The article deals with the concept of religion in the contemporary theology of religions

  • This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication

  • Starting with a concrete concept of religion, a theology of religion has the task neither to give a foundation for other “religions”, nor that of Christianity. This could be a basis for a real pluralistic conception

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Summary

Introduction

Starting with a concrete concept of religion, a theology of religion has the task neither to give a foundation for other “religions”, nor that of Christianity. A theology in the age of pluralism must work out a concept of religion that allows the description of the distinctiveness of Christianity while at the same time recognizing other religions as such in their own idiosyncrasy. If theology of religions is, as Hick mentioned, a theological task and not a question of the study of religion, the pluralistic model is not able to explain how Christian religion functions.

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