Abstract

 
 
 
 The focus of research in this paper is the impact of the online worship phenomenon when the government instructs all community activities, including worship, to be carried out from home. In principle, worship anywhere, open a problem for Christians. However, when the issue of worship is linked to the issue of consumerism and globalization, what appears is the relogical protein style. The principles of worship are calculated based on the terms digital marketplace and infoteinment. This is where the phenomenological approach can be used as a "scalpel" in seeing the value and meaning of consumerism and globalization from the perspective of religious anthropology. The result is that advances in communication technology must contribute to humanity. Humans must be placed as subjects in the use of communication technology to fulfill their spiritual needs.
 
 
 
Highlights
The focus of research in this paper is the impact of the online worship phenomenon when the government instructs all community activities, including worship, to be carried out from home
When the issue of worship is linked to the issue of consumerism and globalization, what appears is the relogical protein style
The principles of worship are calculated based on the terms digital marketplace and infoteinment. This is where the phenomenological approach can be used as a "scalpel" in seeing the value and meaning of consumerism and globalization from the perspective of religious anthropology
Summary
Abstrak: Sejarah Artikel: Fokus penelitian dalam tulisan ini adalah dampak dari fenomena. Diterima: 2 November 2020 ibadah online ketika pemerintah menginstruksikan agar seluruh. Direvisi: 18 Desember 2020 aktiftas masyarakat, termasuk beribadah mesti dilaksanakan dari. Ketika persoalan ibadah disangkutpautkan dengan persoalan konsumerisme dan globalisasi, maka yang tampak adalah gaya reliogioteinment. Prinsip-prinsip ibadah dihitung berdasarkan istilah-istilah pasar digital dan infoteinment. Di sinilah kemudian pendekatan fenomenologi dapat digunakan sebagai “pisau bedah” dalam melihat nilai dan makna konsumerisme dan globalisasi dari perspektif antropologi agama. Hasilnya adalah kemajuan teknologi komunikasi mesti berkontribusi bagi kemanusiaan. Manusia mesti ditempatkan sebagai subjek dalam pemanfaatan teknologi komunikasi dalam memenuhi kebutuhan spiritualnya. Kata kunci: ibadah online, religioteinment, konsumerisme, globalisasi, humanisme, spiritual
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