Abstract
Abstract The idea of ‘homelanď performed a central role in nationalist debates, and particularly majority/ minority societies exercise the concept of the homeland, religion and religious texts to shaped their nationalist discourse and claimed their rights over a given territory. In this context, nationalism and religion can be understood as contested terms, particularly in third world nation-states including countries like Sri Lanka, which has suffered from the three-decades-long civil war between Sinhala-Buddhist majoritarian government and minority-Tamil community based separatist movement of LTTE. The formation of Sinhala- Buddhist nationalism carries interesting links with the religion and religious textbooks and based on these Buddhist religious and historical claims the majoritarian political mindset of the Sinhala community believes Sri Lanka is their homeland, and other minority communities are alien for the society. The contemporary, political and security discourse of Sri Lanka has strongly brought these Buddhism and religious texts to claim rights over the territory and galvanised ‘Sinhala-Buddhist rights’ over the popular nationalist movement. In this context, the paper discusses ‘how and why Sinhala nationalist movement strongly shaped by the Buddhist religious values and books’ and the rationale behind the link between Sinhala nationalism and Buddhist religion based on the conceptual framework of “Geopiety.”
Highlights
The post-Westphalian world has founded based on a few central concepts including sovereignty, nation and nationalism
Protestant Christian values and spiritual readings have provided a solid foundation for the creation of American nationalism and contemporary nationalist and political movement of America primarily shaped by the Christian values, despite the secure nature of America
The paper discusses ‘how and why Sinhala nationalist movement strongly shaped by the Buddhist religious values and books’ and the rationale behind the link between Sinhala nationalism and Buddhist religion based on the conceptual framework of “Geopiety.”
Summary
The post-Westphalian world has founded based on a few central concepts including sovereignty, nation and nationalism. The idea of ‘homeland’ performed a central role in nationalist debates, and majority/ minority societies exercise the concept of the homeland, religion and religious texts to shaped their nationalist discourse and claimed their rights over a given territory In this context, nationalism and religion can be understood as contested terms, in third world nation-states including countries like Sri Lanka, which has suffered from the three-decades-. The contemporary, political and security discourse of Sri Lanka has strongly brought these Buddhism and religious texts to claim rights over the territory and galvanised ‘Sinhala-Buddhist rights’ over the popular nationalist movement In this context, the paper discusses ‘how and why Sinhala nationalist movement strongly shaped by the Buddhist religious values and books’ and the rationale behind the link between Sinhala nationalism and Buddhist religion based on the conceptual framework of “Geopiety.”
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