Abstract

BackgroundThere is not a lot in the literature on disability in Nigeria concerning the role that religion, culture and beliefs play in sustaining discriminatory practices against persons with disabilities.ObjectivesMany of these practices are exclusionary in nature and unfair. They are either embedded in or sustained by religion, culture and beliefs about disability and persons with disabilities.MethodsDrawing on various resources and research on disability, this paper looks at these practices in respect of these sustaining factors. Some of the discriminatory practices that constitute the main focus of the paper are the trafficking and killing of people with mental illness, oculocutaneous albinism and angular kyphosis, raping of women with mental illness and the employment of children with disabilities for alms-begging.ResultsThe examination of these practices lends some significant weight and substance to the social model of disability, which construes disability in the context of oppression and the failure of social environments and structures to adjust to the needs and aspirations of people with disabilities.ConclusionGiven the unfairness and wrongness of these practices they ought to be deplored. Moreover, the Nigerian government needs to push through legislation that targets cultural and religious practices which are discriminatory against persons with disabilities as well as undertake effective and appropriate measures aimed at protecting and advancing the interests of persons with disabilities.

Highlights

  • MethodsDrawing on various resources and research on disability, this paper looks at these practices in respect of these sustaining factors

  • In Nigeria, people with disabilities are subjected to numerous types of discrimination (BabaOchankpa 2010; Fatunde 2009).1 This paper highlights some of these discriminatory practices and, in so doing, explores the extent that religion and culture are contributory and supporting factors in the discrimination against persons with disabilities

  • Olupona (1991) has noted that various ritual practices carried out in many communities across Nigeria are grounded in some form of African traditional religion (ATR)

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Summary

Methods

Drawing on various resources and research on disability, this paper looks at these practices in respect of these sustaining factors. Some of the discriminatory practices that constitute the main focus of the paper are the trafficking and killing of people with mental illness, oculocutaneous albinism and angular kyphosis, raping of women with mental illness and the employment of children with disabilities for alms-begging

Results
Conclusion
Introduction
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